英语关于励志的演讲稿
英语关于励志的演讲稿篇1
In the State of Zheng. There was a man who wanted to go into town to buy a pair of new shoes.
郑国，有个人想去城里买一双新鞋子。
Before leaving home, he measured his foot with a piece of straw for size. After he arrived at the town and entered a shoe shop, he put his hand into his pocket only to find that in his haste he had left the measurement at home. Thereupon, he turned round and started for home. But when he rushed back to the shoeshop with the measurement, the shop had closed. As a result, he had suanwenw busied himself for nothing.
他离家前先用一根稻草量了自己的脚，把他当作尺码。他到了城里，走进鞋店，伸手摸口袋，从发现因为急着赶路，把尺码忘在家里了。于是，他转身就往家里跑。可是等他拿着尺码赶回鞋店的时候，店已经关门了。结果，他白忙了一阵子，还是没有买到鞋子。
Later, someone asked him:” Were you buying shoes for yourself or for others? ”
后来，有人问他：“你是给自己买鞋，还是给别人买鞋?”
He answered:” For myself.”
他回答说：“是给我自己。
Someone else asked him:” Don’t you have your feet on yourself? You need only to Try on shoes with your feet to get the right size. Why did you go back home to fetch the measurement? “
别人又问他：“脚不是长在你自己身上吗?英语小短文只要用你的脚去试试鞋子的大小，不就可以了吗?为什么还要回家去拿尺码呢?“
The man of Zheng insisted:” I would rather trust the measurement than my own feet.”
那个郑国人坚持说：“我宁愿相信尺码，也不相信自己的脚。“
英语关于励志的演讲稿篇2
no young man believes he shall ever die. it was a saying of my brother's, and a fine one. there is a feeling of eternity in youth, which makes us amend for everything. to be young is to be as one of the immortal gods. one half of time indeed is flown-the other half remains in store for us with all its countletreasures; for there is no line drawn, and we see no limit to our hopes and wishes. we make the coming age our own-
the vast, the unbounded prospect lies before us.
death. old age. are words without a meaning. that paby us like the idea air which we regard not. others may have undergone, or may still be liable to them-we "bear a charmed life“, which laughs to scorn all such sickly fancies. as in setting out on delightful journey, we strain our eager gaze forward-
bidding the lovely scenes at distance hail!
and see no end to the landscape, new objects presenting themselves as we advance; so, in the commencement of life, we set no bounds to our inclinations. nor to the unrestricted opportunities of gratifying them. we have as yet found no obstacle, no disposition to flag; and it seems that we can go on so forever. we look round in a new world, full of life, and motion, and ceaseleprogress; and feel in ourselves all the vigor and spirit to keep pace with it, and do not foresee from any present symptoms how we shall be left behind in the natural course of things, decline into old age, and drop into the grave. it is the simplicity, and as it were abstractedneof our feelings in youth, that (so to speak) identifies us with nature, and (our experience being slight and our passions strong) deludes us into a belief of being immortal like it. our short-lives connection with existence we fondly flatter ourselves, is an indissoluble and lasting union-a honeymoon that knows neither coldness, jar, nor separation. as infants smile and sleep, we are rocked in the cradle of our wayward fancies, and lulled into security by the roar of the universe around us0we quaff the cup of life with eager haste without draining it, instead of which it only overflows the more-objects prearound us, filling the mind with their magnitude and with the strong of desires that wait upon them, so that we have no room for the thoughts of death.
英语关于励志的演讲稿篇3
I have a few candles stored in a drawer in my dining room. They’re meant for romantic dinners and special occasions, but since the arrival of our three children they have lain unnoticed among the napkins and other things. They are waiting to be taken out and lit to share their glow with anyone who will take the time to bask in their brilliance.
Are not our souls like those candles, patiently waiting for someone to come and let us be ourselves? We are all waiting for our own moments to shine; we each have a special light, unmatched by any other.
Candles are made up of wax and a wick; we have bodies, but our essence lies in our minds and souls. Candles are unique in their colors, shapes and designs. Our life histories and experiences are the backdrops of who we are, but our minds are like candle wicks, and make our passions flame. Unlike the candles in my drawer, who get used or not used depending on my whims, we control our own thoughts, and how brightly we will burn or dimly we will shine.
Is your soul candle dimmed by circumstance or lack of passion and direction? Is it hidden in a drawer of stress, worry or resentment? Make a choice to let yourself shine the way you were meant to shine.
在我餐厅的抽屉里放着几根蜡烛。它们会用于浪漫的晚餐和一些特殊的场合，但是自从我的三个孩子出生之后，它们便被遗忘在餐巾纸和其他杂物之间了。它们一直在等待着被拿出抽屉，被点亮，以和任何一个愿意花费时间去感受它们温暖的人分享那些光亮。
我们的灵魂不也像蜡烛么?耐心地等待有人来发掘我们，让我们发光发亮。我们一直等待着发光发亮的一刻;我们都有自己独特的光亮，是别人所不能匹及的。
蜡烛由蜡状物和蜡烛心组合而成;人类有肉体，而我们的本质却存在于精神和灵魂中。蜡烛有它们独一无二的颜色、形状和图案。我们生命的历史和经历是决定我们是谁的大背景，但是只有我们的心灵才是蜡烛心，使热情形成火焰。与在抽屉里等着别人一时的兴致来决定是否被点燃的蜡烛不同，我们可以决定自己的思想，决定自己能够发光发亮还是黯淡无光。
你心中的那支蜡烛是否因环境或者缺少激情，没有方向感而黯淡无光?它是否藏匿于压力、担忧和怨恨的抽屉里?做出选择吧，以自己注定的方式去发光。
英语关于励志的演讲稿篇4
In spring, seedling ground, frantically grow taller, that is they dream in the dance; Summul, lian lian, blue light quiver decorated, that is the heart of the wind in the dance; Autumn, yellow leaves, so complex, that is Ye Zaiyong life dance; Winter, snow flying, hovering circle again, that is Snow White in the dance with soul.
Three is the dance of Ruth, wearing chains want to dance.
Out of the higher carelessly, faded high impetuous, we lit candles dream, shine the light of hope, in this play rhythm of light and shade easy start.
18 years old, no longer complain about the heavy chains. Parents' expectation, the teacher's hands, the good tomorrow, generally in the third year in the night sky the stars shine. We are willing to bear the weight, because of the thickness of that there is life; Our whole heart cherish the heavy, because it is in the life most the genial spring scenery.
18 years old, no longer complain in chains. Began to pay attention to his father's white hair, wrinkles began to love his mother, began to understand the teacher's painstaking. 18 years old birthday, don't party, don't cake, don't gift, just want to a person coagulation cautious but dozens of years, eight years lost, cherish, thirsty... We are willing to accept the bondage, because that is the gift of the creator; We appreciate those bound by heart, because that is the most happiness in life.
Three is a dance, dance of life chain!
We are not afraid to take responsibility, we are not afraid of the challenge of fate, we will use shackles on the musical rhythm, in the time of the fly with the wind...
英语关于励志的演讲稿篇5
To us it seems so natural to put up an umbrella to keep the water off When it rains. But actually the umbrella wasn't invented as protection against rain. Its first use was a shade against the sun!
在我们看来,下雨打伞是很自然的事。 但事实上伞在发明的时候并不是用来防雨的,而是用来遮阳的 。
Nobody knows who first invented it, hut the umbrella was used in very ancient times. Probably the first to use it were the Chinese, way back in the eleventh century BC.
没有人知道是谁发明了伞,但是伞在很早很早的古代就开始使用了 。可能首先使用伞的人是中国人,这要追溯到公元前11世纪。
We know the umbrella was used in ancient Egypt and Babylon as a sunshade. And there was duanwenw a strange thing connected with its use: it became a symbol of honor and authority. In the Far East in ancient times, the umbrella was allowed to be used only by royalty or by those in high office.
我们知道,在古埃及和古巴比伦伞是用来遮阳的 。关于这一用途有一点很奇怪:伞成了尊严与权力的象征 。在古代的远东地区,只有皇室和高官才能使用伞 。
In Europe, the Greeks were the first to use the umbrella as a sunshade. And the umbrella was in common use in ancient Greece. But it is believed that the first persons in Europe to use the umbrella as protection against Romans.
在欧洲,希腊人是首先把伞用于遮阳的人。 伞的使用在古希腊很普遍.但是据信在欧洲首先使用伞的人是为了防范罗马人 。
During the middle ages, the use of umbrella practically disappeared Then it appeared again in Italy in the late sixteenth century. And again it was duanwenw considered a symbol of power and authority. Byl680, the umbrella appeared in France, and later in England.
中世纪的时候伞几乎消失, 16世纪后期又在意大利出现,并再一 次成为权力和威严的象征。 到1680年,伞开始在法国出现,之后又出现在英国 。
By the eighteen century, the umbrella was used against rain throughout most of Europe. Umbrellas have not changed much in style during all this time, though they have become much lighter in weight. It wasn't until the twentieth century that women's umbrellas began to he made, in a whole.
到18世纪,伞在整个欧洲几乎都用来遮雨了 。 在这期间,伞的样式一直没有发生太大变化,只是重量上轻了许多 。 直到20世纪才出现了各种颜色的女士用伞。
英语关于励志的演讲稿篇6
Self-confidence, as is approved by research and practice, has an amazingly powerful influence on the output of people’s activities. Patients who believe that they’ll recover soon generally cures faster than those who think they won’t. Students with optimistic characters usually provide better performance, even if they work the same hard as others. Although someone may regard such conclusion as superstitious, it does take place everyday and everywhere. Neural scientists have discovered that, when a man feels confident, his brain will secrete some kinds of hormone that boost brain activity and improve the efficiency of his immune system. In contrast, a melancholic brain is suppressed by other chemicals and cannot fully exhibit its potential.
To help building up self-confidence, you can take the following two steps. First, identify your merits and value them. If you constantly compare your weakness to others’ advantages, you’d only gain frustration rather than confidence. Second, track every little progress you’ve made and review them frequently. You may not possibly become perfectly successful in one day, but if only you can see yourself growing gradually, surely you’re on the right way. There’re also other methods making you more confident that depend on yourself to find out, and they’re all necessary elements to make you more competitive in your area.
英语关于励志的演讲稿篇7
After studying a great many of historic materials , books and unearthed relics , he summarize the sani culture in yunnan as ah shi - ma culture . he points out that the traditional sani culture comprises four types , namely the hill culture represented by mizhi woods and mizhi festival , the fire culture by fire pray and torch festival , stone culture by stone worship and zulin - bimo ( priests ) culture . the author comprehensively explains the four psychological features deposit in the traditional sani culture , that is the rational tragedy consciousness , the ideal of searching for utopian home ah zhuo - di , the wise lifestyle rooted from migration and creativity , the open mind to face nonnative culture.
英语关于励志的演讲稿篇8
Life is not about just getting by。 Life is about reaching ever higher， building one achievement on top of another， and creating real， meaningful value in each moment。
A mon stone on the ground does a great job of just getting by。 You， on the other hand， are destined1 for much more spectacular things。 Yes， indeed， you will certainly meet a number of challenges when you make the effort to raise your world even a little bit higher。 The good thing is， you are superbly equipped to thrive on those challenges。
If life seems unsuccessful， it’s not because of the challenges or limitations that stand in your way。 It’s because you refuse to see the exceptional opportunities that those challenges represent。
This is your precious and unique life， and it is absolutely worth all the trouble and effort you must go through to make it great。 Within you at this moment are beautiful dreams， and you can begin to live in the direction of those dreams whenever you choose。
Let go of the false security of just getting by， and get yourself into focus on a purpose that will bring your life gloriously to life。 Your very own pathway to success is just one quick step away。
生活并不是过得去就行，而是需要我们每时每刻都有所超越，不断取得成就，并且创造真正的、有意义的价值。
地上的一块普通的石子只是躺在那里就做得很好了。然而，你注定是要做大事的。是的，当你努力提升自我时，你的确会遇到许多困难，哪怕只是提升一点点。幸运的是，你有本事战胜那些挑战。
如果生活看起来并不是一帆风顺的，那并不是因为你前方的道路上有挑战或阻碍，而是因为你没有看到那些挑战中蕴藏的良机。
这是你所珍爱的、独一无二的生活。为了让它变得更完美，经历困难、付出努力都是值得的。此刻，你的内心充满着完美的梦想，只要你选择，你就能够朝着梦想的方向生活。
摒弃生活只要过得去就行这样的错误观点，全心投入一个目标――让你的生活更加精彩。成功之路离你仅一步之遥。