这些GRE写作误区一定要谨慎
在GRE写过备考过程中相必大家都遇到过一些棘手的问题吧，其中不乏有一些是因为不小心走进GRE写作误区才导致的gre写作低分，下面小编就和大家分享这些GRE写作误区一定要谨慎,希望能够帮助到大家，来欣赏一下吧。
这些GRE写作误区一定要谨慎
误区一、无意义和功能的“废话”
考生在GRE写作中经常会写出这样一类句子。它不是阐述理由的观点句，在文章中没有任何功能性且无意义，只是对自己将要论述的话题做一个宣告。即没有作者的观点和态度，也不知道作者要从哪个方向去写。比如：“The subject of this essay is purpose of schooling.”或“I would like to write about the causes and solutions of juvenile delinquency.”这类句子不能出现在主体段做论点，也不适合做GRE写作的话题引入。
误区二、观点过于宽泛
在各类教导写作的材料中，大家应该时常会发现关于强调GRE写作论点一定要写的具体，越细越好的指导建议。而考生经常出现的问题就是会出现一些很宽泛的论点句，gre写作能力,gre备考要多久以至于在较短的篇幅里并不能充分展开，甚至有时候会造成观点重叠。比如：“Mobile phones have changed our life greatly. ”这句只是说手机很大程度上改变了人们的生活，但是并未点明从哪些方面上带来了改变，因此把这个观点具化一下：“Mobile phones can serve as a connection to the Internet， which can be extremely convenient for obtaining information wherever you may be.”再比如：“Advertising has bad effects on all of society. ”这一句说广告有不良影响，我们需要写出具体的方面“Advertisements which exaggerate the function of the products may mislead the consumers.”
误区三、论点狭窄无展开
第三种误区，与第二种误区相反，有写考生的GRE写作论点写的过于狭窄以至于没有展开的空间甚至没有进一步支持的必要。这类句子与其说是观点，倒不如说是事实的陈述或者只是举了个例子而已。比如：“There are more local residents engaged in tourism industry. ”这句陈述了一个事实就是在当地越来越多人开始从事旅游业，并非观点，可改为：“Tourism brings huge economic benefits to local residents.”再比如：“The consumption of fossil fuels increase in recent years. ”这句说化石燃料的消费近年来有增长，需给出论述重点，假设我们要论述原因：“The consumption of fossil fuels increasing in recent years results from two factors.”
误区四、一个论点句中包含两个或多个主题
这种现象在让步段的写作中尤为明显，让步段写作要求针对反方一个论点进行反驳论述。如果反方观点或反驳论点出现这种多主题情况，很容易让文章失去统一性和连贯性，从而导致逻辑不清，扣分严重。
GRE写作高分范文：法律
题目：
It is possible to pass laws that control or place limits on people's behavior, but legislation cannot reform human nature. Laws cannot change what is in people's hearts and minds.
通过法律可以控制或者限制人们的行为，但是立法是无法改变人类本性的。法律无法改变人们的感情和思想。
GRE写作范文：
Ever since the Code of Hammurapi comes into being, laws have begun to put restrictions on people's behaviors and have played an important role in the maintenance of social order. But aside from its impact on shaping public deportment, legislation is of no avail to reform human nature as well as mankind thoughts.
Our collective life experience is that we make choices and decisions every day--under a legal system. No one is ever granted the rights to surpass the boundary of laws; otherwise there may be lack of protection for private property and personal right from being violated. Common sense tells us that the laws will punish the wrongdoers severely sometimes so harshly even to sentence the felons to death. It is the awe to controlling authority as well as the fear of castigation that made most of the people away from the illicit behaviors. Laws, for better or worse, have put up a paradigm on which people abide by, for the sake of personal interests and the social stability as well.
Laws can exert their influences on people’s “hands and legs”, but when it comes to man’s hearts and minds, it cannot. In the long history of its development, laws change over time and vary from region to region not to alter human nature but to be flexible enough to take account of various circumstances, times and places. The end of a legal system impels laws to evolve to keep pace with changing mores, customers, and our collective sense of equity but with little concern for the reconstruction of human thoughts. Bigamy, to be commonly regarded as illegal in most countries, is yet legitimate in some Arabian countries. For Islamic, outlawing bigamy seems an impinge upon their religious freedom of choosing mates. Instead of bringing about a revolution in the conception of marriage among Islamic disciples, laws give way to the entrenched customers. Still more, from the psychotic analysis angle, that laws will change nature is further doubted. Sigmund Freud has divided the individual personality into threefold: the id, the ego and the super ego. The ego, as the surface of the nature and the part you show the world, is governed by the "reality principle," otherwise known as laws.
However, so powerless are laws to extend its impacts on the id and the superego remains below, each has its own significant effects on the personality. A rapist, for example, despite years of imprisonment may still relapse into outrages in that laws fail to civilize the id desires composing of instinctual drives. By no means can laws alone alter our nature. Were laws by itself be able to cause a change in the human nature and exercise a fundamental influence on people's hearts and minds, then it would probably be no need for its existence. People at no time can ever have imagined this.
In fact, to truly change the human nature, it is through the synergic efforts associating the education, moral and ethic social interactions altogether that brought about a reconstruction of human nature.
In conclusion, in spite the fact that we may live in a harmonious society with the implementation of the laws, it seems unthinkable for laws to undertake the role as a reformer in rebuilding man's nature as well as hearts and minds.
GRE写作高分范文：想法付诸行动的困难
GRE写作题目：
Practicality is now our great idol, which all powers and talents must serve.Anything that is not obviously practical has little value in today's world.
GRE写作正文：
In today’s society idealism seems to become an ideology that is marginalized and practicality is our great idol, thus, the speaker asserts that anything that is not practical bears little value. I admit that being practical is the wide-accepted dogma in order to survive in this world, but by going too far to claim that anything that is not practical has little value is against the empirical observation as well as the general stimulus that push the human society forward.
Admittedly, practicality has become a cult in today’s society. Too often do we hear people talk about being practical whenever they come to make important decisions or choose between several alternatives. The deep-rooted cause underlying this phenomenon is that with the development of modern society, the emphasis is placed more on financial gaining, quick fame, sensible choice and so forth. Our society is rather stable compared with that of the last century when war, violence, human right movements has become the symbol of that period. People are enjoying this peaceful environment with less crucial missions rested upon them and as a result, they shift from idealism to struggle for the common well being of mankind to the practical concept of individual achievement.
This ideology has its merits since after all the disaster and upheaval that our human race has undergone, it is judicious to focus on the economic aspect of things in order to tackle the most important social problems such as poverty, hunger and environmental problems which all deserve us to sit down and work out practical solutions. On the personal level, being practical is how a person would possibly succeed in his career or personal life. One is likely to make sensible decisions for his education and job choice on the basis of practical consideration of his own strength and weakness and careful analysis of the prospect of research direction and job market. Even those in power and intellects need to consider practically since hasty decision built upon pure ideal meditation would hardly find its way in the modern society and is doom to failure.
Agreeing with the speaker that practicality has become the great idol in our society, I am strongly against his point that anything that is not practical has little value. Even in today’s society, idealism is by no means relegated to the place of total neglect and disregard. For one thing, in history, so much achievement is the outcome of several generations’ struggle such as fighting for equality for women, human rights movement,etc. In today’s society, practicality is the way we can obtain our goal but idealism offers the philosophical explanation of why we should set this as our goal and the clear the ultimate value of our pursuing. What is more, by totally fixed one's eyes upon the practical aspect of things, we face the danger of neglecting one important part of our pursuit, that is the mental enjoyment brought out by idealism. If we have a clear goal set in mind and put practical endeavor at the same time, the result would be more satisfactory and valuable.
To sum up, I agree with the speaker insofar as the wide acceptance of practicality is considered. Being practical is the tenet of modern society and it does shed light on the wise way of doing things and obtaining goals, no matter in the personal or social level.But the speaker goes too far by claiming that it is the only valuable ideology in society.I am strongly against this idea since in history or at present, we human beings still need the philosophical explanation to clear our goal and to provide motivation. In this aspect, idealism would never be replaced with pure practical consideration. Otherwise,human society will be replete with insensible people directed by economic profit and quick fame and recognition.
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